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The ignorance of the letters of Paul on the part of the author of Luke-Acts actually speaks for a date before ca.
100, after which these letters were collected, published, and canonized.
We sailed from Philippi after the feast of Unleavened Bread, and rejoined them five days later in Troas, where we spent a week.
On the first day of the week when we gathered to break bread, Paul spoke to them because he was going to leave on the next day, and he kept on speaking until midnight. We went ahead to the ship and set sail for Assos where we were to take Paul on board, as he had arranged, since he was going overland.
200 CE), proclaims that it is the euangelion kata Loukan, the Gospel according to Luke. Marcionem 4.2.2), nor Clement of Alexandria (Paedagogus 2.1.15 and Stromata 5.12.82), who also ascribe the third Gospel to one called Luke.
This attestation probably does not stem from reading Irenaeus (Adv. Indeed, considering that the immediate recipient of Luke is mentioned in the preface, and given that the author of the third Gospel is aware that many other accounts have been drawn up before him, it is entirely probable that the author had indicated his name on the autograph.
The next higher critical question is, if Luke and Acts were written by the same person, who was that person?
Paul set sail for Syria by way of Ephesus, landed in Caesarea, and went to Antioch.But when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return by way of Macedonia.